Bhagavad Gita 5.1Sannyasam karmanam krishna punar yogam ca samsasi “Arjuna said: O Krishna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?” |
Bhagavad Gita 5.2Sannyasah karma-yogas ca nihsreyasa-karav ubhau “The Personality of Godhead replied: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of work.” |
Bhagavad Gita 5.3Jneyah sa nitya-sannyasi yo na dvesti na kanksati “One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna.” |
Bhagavad Gita 5.4Sankhya-yogau prithag balah pravadanti na panditah “Only the ignorant speak of devotional service [karma-yoga] as being different from the analytical study of the material world [Sankhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.” |
Bhagavad Gita 5.5Yat sankhyaih prapyate sthanam tad yogair api gamyate “One who knows that the position reached by means of analytical study can also be attained by devotional service, and who therefore sees analytical study and devotional service to be on the same level, sees things as they are.” |
Bhagavad Gita 5.6Sannyasas tu maha-baho duhkham aptum ayogatah “Merely renouncing all activities yet not engaging in the devotional service of the Lord cannot make one happy. But a thoughtful person engaged in devotional service can achieve the Supreme without delay.” |
Bhagavad Gita 5.7Yoga-yukto vishuddhatma vijitatma jitendriyah “One who works in devotion, who is a pure soul, and who controls his mind and senses is dear to everyone, and everyone is dear to him. Though always working, such a man is never entangled.” |
Bhagavad Gita 5.8, 5.9Naiva kincit karomiti yukto manyeta tattva-vit Pralapan visrjan grhnann unmisan nimisann api “A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, or opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.” |
Bhagavad Gita 5.10Brahmany adhaya karmani sangam tyaktva karoti yah “One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus leaf is untouched by water.” |
Bhagavad Gita 5.11Kayena manasa buddhya kevalair indriyair api “The yogis, abandoning attachment, act with body, mind, intelligence and even with the senses, only for the purpose of purification.” |
Bhagavad Gita 5.12Yuktah karma-phalam tyaktva shantim apnoti naisthikim “The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.” |
Bhagavad Gita 5.13Sarva-karmani manasa sannyasyaste sukham vasi “When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates [the material body], neither working nor causing work to be done.” |
Bhagavad Gita 5.14Na kartrtvam na karmani lokasya srjati prabhuh “The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature.” |
Bhagavad Gita 5.15Nadatte kasyacit papam na caiva sukritam vibhuh “Nor does the Supreme Lord assume anyones sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.” |
Bhagavad Gita 5.16Jnanena tu tad ajnanam yesham nasitam atmanah “When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.” |
Bhagavad Gita 5.17Tad-buddhayas tad-atmanas tan-nisthas tat-parayanah “When ones intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.” |
Bhagavad Gita 5.18Vidya-vinaya-sampanne brahmane gavi hastini The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste]. |
Bhagavad Gita 5.19Ihaiva tair jitah sargo yesham samye sthitam manah “Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.” |
Bhagavad Gita 5.20Na prahrsyet priyam prapya nodvijet prapya capriyam “A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God, is already situated in transcendence.” |
Bhagavad Gita 5.21Bahya-sparsesv asaktatma vindaty atmani yat sukham “Such a liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.” |
Bhagavad Gita 5.22Ye hi samsparsha-ja bhoga duhkha-yonaya eva te “An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them.” |
Bhagavad Gita 5.23Saknotihaiva yah sodhum prak sarira-vimokshanat “Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world.” |
Bhagavad Gita 5.24Yo ntah-sukho ntar-aramas tathantar-jyotir eva yah “One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.” |
Bhagavad Gita 5.25Labhante brahma-nirvanam rsayah ksina-kalmasah “Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme.” |
Bhagavad Gita 5.26Kama-krodha-vimuktanam yatinam yata-cetasam “Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future.” |
Bhagavad Gita 5.27, 5.28Sparshan kritva bahir bahyams caksus caivantare bhruvoh Yatendriya-mano-buddhir munir moksha-parayanah “Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils, and thus controlling the mind, senses and intelligence, the transcendentalist aiming at liberation becomes free from desire, fear and anger. One who is always in this state is certainly liberated.” |
Bhagavad Gita 5.29Bhoktaram yajna-tapasam sarva-loka-maheshvaram “A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.” |