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Chapter 14

Chapter 14 2015-01-02T09:43:35+00:00

Bhagavad Gita 14.1

Sri-Bhagavan uvacakrishna

Param bhuyah pravaksyami jnananam jnanam uttamam
yaj jnatva munayah sarve param siddhim ito gatah

“The Supreme Personality of Godhead said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained the supreme perfection.”

Bhagavad Gita 14.2

Idam jnanam upasritya mama sadharmyam agatah
sarge pi nopajayante pralaye na vyathanti ca

“By becoming fixed in this knowledge, one can attain to the transcendental nature like My own. Thus established, one is not born at the time of creation or disturbed at the time of dissolution.”

Bhagavad Gita 14.3

Mama yonir mahad brahma tasmin garbham dadhamy aham
sambhavah sarva-bhutanam tato bhavati bharata

“The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the births of all living beings, O son of Bharata.”

Bhagavad Gita 14.4

Sarva-yonisu kaunteya murtayah sambhavanti yah
tasam brahma mahad yonir aham bija-pradah pita

“It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father.”

Bhagavad Gita 14.5

Sattvam rajas tama iti gunah prakriti-sambhavah
nibadhnanti maha-baho dehe dehinam avyayam

“Material nature consists of three modes goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes conditioned by these modes.”

Bhagavad Gita 14.6

Tatra sattvam nirmalatvat prakasakam anamayam
sukha-sangena badhnati jnana-sangena canagha

“O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode become conditioned by a sense of happiness and knowledge.”

Bhagavad Gita 14.7

Rajo ragatmakam viddhi trsna-sanga-samudbhavam
tan nibadhnati kaunteya karma-sangena dehinam

“The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this the embodied living entity is bound to material fruitive actions.”

Bhagavad Gita 14.8

Tamas tv ajnana-jam viddhi mohanam sarva-dehinam
pramadalasya-nidrabhis tan nibadhnati bharata

“O son of Bharata, know that the mode of darkness, born of ignorance, is the delusion of all embodied living entities. The results of this mode are madness, indolence and sleep, which bind the conditioned soul.”

Bhagavad Gita 14.9

Sattvam sukhe sanjayati rajah karmani bharata
jnanam avrtya tu tamah pramade sanjayaty uta

“O son of Bharata, the mode of goodness conditions one to happiness; passion conditions one to fruitive action; and ignorance, covering ones knowledge, binds one to madness.”

Bhagavad Gita 14.10

Rajas tamas cabhibhuya sattvam bhavati bharata
rajah sattvam tamas caiva tamah sattvam rajas tatha

“Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance, O son of Bharata. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.”

Bhagavad Gita 14.11

Sarva-dvaresu dehe smin prakasa upajayate
jnanam yada tada vidyad vivrddham sattvam ity uta

“The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.”

Bhagavad Gita 14.12

Lobhah pravrttir arambhah karmanam asamah sprha
rajasy etani jayante vivrddhe bharatarsabha

“O chief of the Bharatas, when there is an increase in the mode of passion the symptoms of great attachment, fruitive activity, intense endeavor, and uncontrollable desire and hankering develop.”

Bhagavad Gita 14.13

Aprakaso pravrttis ca pramado moha eva ca
tamasy etani jayante vivrddhe kuru-nandana

“When there is an increase in the mode of ignorance, O son of Kuru, darkness, inertia, madness and illusion are manifested.”

Bhagavad Gita 14.14

Yada sattve pravrddhe tu pralayam yati deha-bhrt
tadottama-vidam lokan amalan pratipadyate

“When one dies in the mode of goodness, he attains to the pure higher planets of the great sages.”

Bhagavad Gita 14.15

Rajasi pralayam gatva karma-sangisu jayate
tatha pralinas tamasi mudha-yonisu jayate

“When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when one dies in the mode of ignorance, he takes birth in the animal kingdom.”

Bhagavad Gita 14.16

Karmanah sukritasyahuh sattvikam nirmalam phalam
rajasas tu phalam duhkham ajnanam tamasah phalam

“The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness.”

Bhagavad Gita 14.17

Sattvat sanjayate jnanam rajaso lobha eva ca
pramada-mohau tamaso bhavato jnanam eva ca

“From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from the mode of ignorance develop foolishness, madness and illusion.”

Bhagavad Gita 14.18

Urdhvam gacchanti sattva-stha madhye tisthanti rajasah
jaghanya-guna-vrtti-stha adho gacchanti tamasah

“Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the abominable mode of ignorance go down to the hellish worlds.”

Bhagavad Gita 14.19

Nanyam gunebhyah kartaram yada drastanupasyati
gunebhyas ca param vetti mad-bhavam so dhigacchati

“When one properly sees that in all activities no other performer is at work than these modes of nature and he knows the Supreme Lord, who is transcendental to all these modes, he attains My spiritual nature.”

Bhagavad Gita 14.20

Gunan etan atitya trin dehi deha-samudbhavan
janma-mrityu-jara-duhkhair vimukto mrtam asnute

“When the embodied being is able to transcend these three modes associated with the material body, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.”

Bhagavad Gita 14.21

arjArjuna uvaca

Kair lingais trin gunan etan atito bhavati prabho
kim acarah katham caitams trin gunan ativartate

“Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?”

Bhagavad Gita 14.22, 14.23, 14.24, 14.25

Sri-Bhagavan uvacakrishna

Prakasam ca pravrttim ca moham eva ca pandava
na dvesti sampravrttani na nivrttani kanksati

                                (23)
Udasina-vad asino gunair yo na vicalyate
guna vartanta ity evam yo vatishthati nengate

                               (24)
Sama-duhkha-sukhah sva-sthah sama-lostasma-kancanah
tulya-priyapriyo dhiras tulya-nindatma-samstutih

                              (25)
Manapamanayos tulyas tulyo mitrari-pakshayoh
sarvarambha-parityagi gunatitah sa ucyate

“The Supreme Personality of Godhead said: O son of Pandu, he who does not hate illumination, attachment and delusion when they are present or long for them when they disappear; who is unwavering and undisturbed through all these reactions of the material qualities, remaining neutral and transcendental, knowing that the modes alone are active; who is situated in the self and regards alike happiness and distress; who looks upon a lump of earth, a stone and a piece of gold with an equal eye; who is equal toward the desirable and the undesirable; who is steady, situated equally well in praise and blame, honor and dishonor; who treats alike both friend and enemy; and who has renounced all material activities such a person is said to have transcended the modes of nature.”

Bhagavad Gita 14.26

Mam ca yo vyabhicarena bhakti-yogena sevate
sa gunan samatityaitan brahma-bhuyaya kalpate

“One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.”

Bhagavad Gita 14.27

Brahmano hi pratishthaham amritasyavyayasya ca
sasvatasya ca dharmasya sukhasyaikantikasya ca

“And I am the basis of the impersonal Brahman, which is immortal, imperishable and eternal and is the constitutional position of ultimate happiness.”

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